Arrests & Prosecution of people protesting about genocide won’t stop the protests, any more than State action to stop freedom of the press in the 1820s did
On Saturday 9th August the Met Police arrested 532 people for protesting largely under a Defend Our Juries basis for mentioning words about Palestine that Yvette Cooper the Home Secretary thinks should not be mentioned. Now despite warnings from a range of bodies including the EHRC not to proceed further until a legal challenge to the ban on Palestine Action is heard the DPP has authorised 60 prosecutions. The DPP has clearly never heard of the first law of holes and as with Cooper his future will be in doubt if the ban is not upheld.
High stakes but a familiar arrogance from a Government that has not listened on welfare cuts and arms sales to Israel.
It’s clear also except to Cooper who was not paying attention in history lessons that more protesters will step forward. There is a well-known precedent in British history.
Around the period of Peterloo in 1819 the (Tory) Government was determined to crack down on radical opinion and calls for democratic rights. Prosecutions for seditious libel were common and the taxes on knowledge(levied on newspapers) saw the rise of an unstamped, illegal press. Many who published it went to jail, but that didn’t stop publication.
One of the best known was the freethinker Richard Carlile. In the early 1820s he ran a radical bookshop in Fleet Street known as the Temple of Reason. Carlile was frequently jailed but he had an important principle: THE SHOP IN FLEET STREET WILL NOT BE CLOSED AS A MATTER OF COURSE’
It wasn’t. Before the Government gave in 150 volunteers, shopmen, printers, newsvendors, had been jailed and served over 200 years of imprisonment between them.
Whose were these people? E P Thompson noted in the Making of the English Working Class:
The men and women who came forward were, in nearly every case, entirely unknown to Carlile. They simply came out of London; or arrived on the coach from Lincolnshire, Dorset, Liverpool and Leeds. They came out of a culture.
Interestingly though Thompson was also clear that while those who broke the law and fought for press freedom were part of the rise of a radical working class movement, they themselves were not usually workers, with the power to organise and challenge capital at the point of production, but artisans.
However the reading culture they promoted and developed fed into the rising working class movement and was one of the motors for Chartism from the later 1830s.
Perhaps the protests on mentioning words that must not be mentioned won’t change the world but they might help create a movement that does
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