John Cleese & Donald Trump are on the wrong side of history about London
John Cleese’s claim that London is not an ‘English City’ shows his ignorance of London’s history. Donald Trump’s criticism of the London Mayor Sadiq Khan is just ignorant full stop and also very likely to be Islamophobic I intent
The words below were printed in the Morning Star last Saturday and tweeted by the paper. They attracted several comments to the end that historians should not take sides. One was from a Brexit Party supporter who I blocked, another from an antiquarian, fair enough from their perspective I suppose.
Even so I think historians should take sides. Right-wing ones always have done- take Jacob Rees Mogg’s execrable new volume on The Victorians for example which celebrates imperialism.
Of course historical research must be solidly based and in particular awkward and inconvenient truths discovered in the archives must be addressed. That said, taking sides with the evidence found is important. History is not just about finding out about the past but indicating how we might have a better future by not repeating some of the worse aspects of it
John Cleese who was funny once is at it again, doing what Rupa Huq MP on Twitter called his best Morrissey impression. According to Cleese London is not really an English City anymore.
Quite aside from exhibiting an unacceptable racist attitude, Cleese is also showing his ignorance of history.
The late socialist historian Raphael Samuel wrote a long essay, Comers and Goers (in The Victorian City, 1973), about London in the later Victorian period. It begins thus:
‘The migrating classes’ as they were called by the promoters of the Leicester Square soup kitchen in the 1850s have left remarkably few traces of their existence, even in the places which once served them as town lairs. No railway hotels mark the terminal point of their journeyings. No imposing clubs stand as memorials to the seasons they spent in town’.
Samuel had partly in mind what Mayhew called the ‘wandering tribes’ seasonal workers who came to London in the winter for warmth and shelter and travelled to the countryside for work in the spring, summer and autumn.
But within that there were large numbers of gypsies, Irish workers, who were driven to London for work, given the poor state of their own labour market, and of course sailors as London was an important port.
Samuel writes of numbers of Americans, Chinamen, Lascars, Greeks and Italians, while numbers of stonemasons also migrated from London to America in search of seasonal work.
As trade union organisation began to get a grip in London, for example in the docks, towards the end of the nineteenth century, conditions of work became more regular, and while seasonal work remained- the hop harvest in September in Kent for example- ‘comers ad goers’ decreased.
However with the rise in the possibility of travel, either by rail or sea (air came much later)so London saw waves of migrants come into to live and work in the City. From the late nineteenth century many came from Eastern Europe, including a significant Jewish population.
From the late 1940s as the earlier groups prospered and in many cases moved on, so many started to come from the Commonwealth, at first Afro-Carribbeans and later from the Asian sub-continent and Africa.
Like the comers and goers of the nineteenth century they did the work that kept London going, often with low pay and poor conditions, but they were Londoners as much as anyone else.
Along with this, and Cleese’s remarks are an echo if it, came racism. Firstly against the Irish in the nineteenth century, then the Jewish population and more recently those from the West Indies, Asia and Africa. Theresa May’s hostile environment is but the latest outcrop of this.
Again Londoners had an impressive record of countering this and standing up for all Londoners. Whether it was the Battle of Cable St in 1936 where the labour movement was central to stopping Mosley’s British Union of Fascists with their anti-Jewish politics to the fight against the National Front in the 1970s where again fascists were stopped in places like Wood Green and Lewisham by successful anti-racist and anti-fascist mobilisations which led to the foundation of the Anti-Nazi League.
The work has continued since, opposing the BNP in Welling and the EDL in Tower Hamlets and Walthamstow.
London has remained a place of comers and goers, a world city, where all are welcomed. Cleese’s ‘English City’ is an unpleasant piece of historical fiction that needs to be called out for what it is











